The Problems with Universalism
Gregory Scoblete takes a look at the underlying philosophies of Barack Obama and John McCain re. foreign policy. He concludes that McCain is a Universalist, whereas Obama is a particularist. In this post I will not try to analyze whether Gregory’s assessment of both men is correct; I’ll just deal with the two philosophies and, as the title implies, argue that Universalism has major weaknesses. As I see it, and as I will argue, Universalism is not a good basic philosophy for foreign policy.
Let us first try to define both Particularism and Universalism. Gregory explains:
The concepts of universalism and particularism were sketched out in the early days of the Cold War by George Kennan, an official in President Truman’s State Department and the architect of America’s containment strategy. According to the Cold War historian John Lewis Gaddis, Kennan saw the universalistic approach as one which assumed “that if all countries could be induced to subscribe to certain standards or rules of behavior” than the rivalries and human emotions that begat conflict would fade away.
To a universalist, America is only secure when, to borrow the phrase, “freedom is on the march.” The key to American security is the active spread of American values and institutions around the globe…
Particularists, on the other hand, do not believe the world’s political diversity represents a threat to the U.S. However deplorable, particularists believe that tyranny, autocracy, corruption and misrule will remain a fixture in international relations so long as human beings remain fallible. Those with a particularist mindset tend to govern as “realists” - more inclined toward international cooperation, even if it entails dealing with tyrants. As Gaddis wrote in Strategies of Containment, particularists could tolerate “varying degrees of enmity in the world so long as it was neither consolidated nor coordinated.”
Again, lets not get into a debate about whether or not Gregory’s assessment of both candidates is correct (I believe it’s not). Instead, lets simply take a closer look at Universalism.
Many people adhere to a Universalism philosophy. Liberals, neoconservatives, progressives, socialists, communists, capitalists, conservatives… the list of Universalists is endless. They may not agree on many things, but they do agree on one thing; if all countries in the world would simply adopt their ideology, no wars would exist. Peace would rule.
And that brings us to the first problem with Universalism; whose universalism are we talking about? John McCain is, according to Gregory, a Universalist who believes that American values have to be exported and spread. But there are also other types of Universalists, who agree that some principles should rule the entire world, but whose principles are vastly different from McCain’s. For instance; old time liberals and neoconservatives. Neoconservatives believe in spreading America’s ‘values’ by military force. They further often despise international organizations such as the UN. But old school liberals believe that not force, but diplomacy, talks, and international organizations form the key to a peaceful world.
The second problem is, related to the one noted above, that, once determined whose universalism we are talking about, it’s incredibly difficult to define the main principles and values. What kind of values are we talking about here exactly?
Thirdly, Universalists often seem to forget that most ‘American principles’ are just that; American (or, at best, Western). They are not the results of some universal law, they are the result of a particular custom and history. What’s considered to be a ‘universal value’ in the West, is only ‘universal’ there; once you go to the East, you’ll see most people disagreeing with you. What’s ‘a universal value’ in the West, is often no such thing in the East. The reason for that is simple: different cultures and a different history. The principles of the Enlightenment and many other principles and values are products of Western culture and history. When you try to ‘export’ them to non-Western countries, you quickly run into major problems, one of which is that the populations in those countries have no idea what the hell you’re preaching the gospel of Western Democracy and Freedom. And if they do understand you, they often think to themselves ‘that might work there, but that doesn’t mean it will work here, nor that we want it to work here.’
Another problem - again related - is that exporting ‘American values and principles’ to foreign countries, say the Middle East, you’re creating more problems than you solved. People only pick up part of the message, if that. The result is, for instance, the oppression of the minority by the majority. Or, see Palestine for proof, people simply elect - one of the principles is, undoubtedly, democracy - a terrorist or other extremist organization. Westerners were surprised that Palestinians voted for Hamas. But why would they be surprised? Palestinians are not like Westerners. They are not products of our culture. They are products of an entirely different culture. They are products of Arab, Muslim culture, mixed with a culture of hate, intolerance, antisemitism and religious extremism. Export ‘American values’ to such a country will not produce positive results; it will only cause more hatred and more violence.
The sixth problem is that some ‘values or principles’ are non-exportable. You can’t export them. Impossible. You can export the idea of Democracy but you can’t export the belief that minorities - be they religious or something else - should be protected from the power of the majority. You can’t export it. Impossible. Westerners think like that, but many people in other parts of the world disagree.
Additionally, and lastly, it has to be pointed out that our ‘rights’ are products of an individualistic culture. We look at the world, at society and at other people as individuals. Individualism lies at the very core of Western society. Our kind of democracy is not possible without it. Take away individualism and Western society collapses.
But individualism too is typically Western. As an Arab, or an Asian person, or an African or - yes - an average Turk about his beliefs and worldview and you’ll quickly come to the conclusion that they are not individualists but collectivists or tribalists.
Yet, despite all the above, Universalists happily ‘export’ Western ‘values’ to those countries, thinking that all will be well. And so we have created a tremendous mess in the Balkan (yes, the current mess and the wars in the 1990s were a result of Western power ‘exporting’ their values and principles), we have created chaos and hatred in the Middle East and we have brought Africa to the brink of destruction… all because we think that products of Western culture and history can be implemented everywhere.
Perhaps it’s time for a realist foreign policy; not just from the US, but also from other Western countries (most of my criticism is also applicable on the foreign policy of the UK, Spain, France, Germany, the Netherlands, and so on).










I agree. When dealing with foreign nations, you need to understand their culture and how they operate. I had a professor in college who was a former State Department official who understood that very well. The Bush administration, and U.S. administrations in general don’t understand it very well.
That’s possibly why Obama gets called weak on defense. Having a unique perspective on other culture compared to other candidates, having lived it for several years, he simply thinks in that way.
Yet, even he is not alien to military force when needed, as shown by a few statements he’s gotten heat on.
Well, but then there’s the ‘what would you do?’ question of course Michael. I’m pretty realistic, but I’m also in favor of destroying threats to the West and its allies. For instance; Iran. If necessary, the West should use force against the Ayatollahs. They pose a threat, a serious one even; both to the interests of the West in the Middle East and directly to the West.
Furthermore, as indicated in the post, I wasn’t going to spend a whole lot of time talking about whether or not he was right when he wrote that Obama is a realist whereas McCain is not. I think that both men are universalists, at least to a large degree.
Additionally, two people can be ‘realists’ but disagree very strongly about specific policies. I can call Obama weak on foreign policy - I think he is. Not because he’s too idealistic persée but because he’s too unwilling to use force and to recognize threats for what they are.
Universalists would see using force as a means to change the world (into America’s image). A realist, however, can simply see force as a means to take out a threat.
This is why a Realist can sometimes agree with a fellow Realist on a specific policy or problem while disagreeing with a Universalist, but also the other way around.
I think the majority of Americans lean more toward the universalist side, but not necessarily supporting use of military force to acheive the goal of ‘the march of freedom’. But American exceptionalism pretty much dictates the idea that we have some obligation to ‘evangelize’ our values. And really I think that’s mostly true and it does relate to stability and security, because there’s no stability unless people can have a reasonable degree of freedom and autonomy, unless the stability is maintained by the opposite situation of dictatorship (which we have a moral obligation to oppose, IMO.)
MvDG iterates the traditional conservative hawk position, that military intervention is for direct threats to our security and not for promoting free societies elsewhere. There are a couple of problems with a pure line of that reasoning though; first, that in order to prevent some imminent threats, you end up having to use containment strategies that prop up dictators (which I’ve already said I believe is immoral, and aside from that there are pragmatic problems too when the enemy of our enemy sometimes turns on us.) And the second problem is what to do after one defeats an enemy if it comes to that. Leaving a power vacuum only invites new problems, so we’re left with the two options again: support a thug who’ll rule with an iron fist (and is controllable by us) or try to do nation building and foster a democracy that will be friendly to us and nonthreatening to the regional stability.
Christine; not necessarily. It has to be kept in mind that, in the long term, dictators often produce societies that hate the West. At least, as long as the West is supportive of the dictator (out of ‘realistic’ motivations). Realism, then, isn’t as simple as that; you can be a realist in the short term, but be an idiot when it comes to the long term.
Also, I’m not completely arguing against freedom, etc. In some societies freedom will most certainly be in the West’s interest, in other societies ‘freedom’ will be in our interest, but it will be a different kind of freedom than we’re used to, and in again others it is most definitely not in our interest.
You have misread my post if that’s what you believe. No; I am a realist, with some universalism tendencies. My post was to point out that having Universalism as your basic, core foreign policy philosophy is unwise. Not that it’s wrong to have universalist tendencies.
I agree that we should be more cautious before "exporting" our political system and values. But at the same time, you should also be little more cautious about entirely rejecting the idea that "American" ideals (freedom, justice, etc.) are universal. Granted, there are significant obstacles to the spread of those ideals in places like Iraq or Afghanistan. But, historically, many of the people who claimed that democratic ideals could never be transplanted into a given foreign land have been wrong. Germany, Japan, and South Korea are the most prominent examples of modern states that arose out of the "transplanting" of American/Western values, and in each situation there were many who declared that those values were entirely incompatible with the native culture. These objections can’t be easily argued against, even with the benefit of hindsight, except to say that they were clearly wrong. And while it’s easy to point to differences between those nations and, for example, Iraq (no sectarian tensions, no loyalties divided between tribes/coreligionists/government), it’s important to keep in mind that the arguments against universalism seemed just as strong when the debate was over the Germans, the Japanese, and the Koreans.
I guess I’m a tad of both. I’m ok with particular solutions to particular problems, but I also hope that one of the benefits of any agreement will be increased interaction between the two groups, which will help remove the differences between those groups. Maybe you could also describe my stance as a "soft sell" universalist.